轉載來源：國貿e風
原文鏈接(jie)：//mp.weixin.qq.com/s/-Uii_SijXlA8L-guSaeeqw
習近平(ping)總書記指(zhi)出，“中國式現(xian)(xian)代(dai)化(hua)(hua)，深深植根(gen)于(yu)中華優(you)秀傳統文(wen)化(hua)(hua)，體現(xian)(xian)科學社會主義(yi)的(de)先進本質，借鑒吸收一(yi)(yi)切(qie)人類(lei)優(you)秀文(wen)明(ming)成果，代(dai)表人類(lei)文(wen)明(ming)進步的(de)發(fa)(fa)展(zhan)(zhan)方向，展(zhan)(zhan)現(xian)(xian)了(le)不(bu)同于(yu)西方現(xian)(xian)代(dai)化(hua)(hua)模式的(de)新(xin)(xin)(xin)圖景(jing)，是一(yi)(yi)種全新(xin)(xin)(xin)的(de)人類(lei)文(wen)明(ming)形態”。這(zhe)一(yi)(yi)重要(yao)論述，既以文(wen)明(ming)為觀照揭示了(le)中國式現(xian)(xian)代(dai)化(hua)(hua)的(de)發(fa)(fa)展(zhan)(zhan)歷程與本質特征，又以中國為觀照闡發(fa)(fa)了(le)如何把握好現(xian)(xian)代(dai)化(hua)(hua)道(dao)路這(zhe)一(yi)(yi)關乎人類(lei)文(wen)明(ming)發(fa)(fa)展(zhan)(zhan)前(qian)途命(ming)運的(de)重大(da)(da)命(ming)題，體現(xian)(xian)了(le)中國式現(xian)(xian)代(dai)化(hua)(hua)對于(yu)推動21世紀人類(lei)文(wen)明(ming)更新(xin)(xin)(xin)發(fa)(fa)展(zhan)(zhan)的(de)重大(da)(da)現(xian)(xian)實(shi)意(yi)義(yi)和深遠歷史意(yi)義(yi)。
堅持“兩個結合”，彰顯了中國式現代化的文明發展底蘊
中(zhong)(zhong)國式現(xian)(xian)代(dai)(dai)化(hua)(hua)，是我(wo)們黨(dang)領導人民通過改革開放和創新發展逐漸形成的既符合現(xian)(xian)代(dai)(dai)化(hua)(hua)一(yi)般規律又(you)具有(you)獨特特征的中(zhong)(zhong)國特色(se)社會主(zhu)義(yi)現(xian)(xian)代(dai)(dai)化(hua)(hua)理論與實(shi)踐。在百(bai)年奮斗(dou)歷程中(zhong)(zhong)，我(wo)們黨(dang)堅(jian)持以馬克思(si)主(zhu)義(yi)為指導，堅(jian)持把馬克思(si)主(zhu)義(yi)基本原理同中(zhong)(zhong)國具體實(shi)際相(xiang)結合、同中(zhong)(zhong)華優(you)秀傳統文化(hua)(hua)相(xiang)結合，不斷(duan)開辟馬克思(si)主(zhu)義(yi)中(zhong)(zhong)國化(hua)(hua)時代(dai)(dai)化(hua)(hua)新境(jing)界，彰顯(xian)了中(zhong)(zhong)國式現(xian)(xian)代(dai)(dai)化(hua)(hua)所具有(you)的深厚文明(ming)底蘊。
中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)式現(xian)代(dai)(dai)化(hua)(hua)(hua)的(de)(de)(de)創造與(yu)拓展，源自(zi)(zi)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)的(de)(de)(de)文(wen)明(ming)(ming)(ming)精髓。在5000多年漫長(chang)歷(li)史中(zhong)(zhong)(zhong)(zhong)(zhong)，中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)創造了(le)輝煌燦爛的(de)(de)(de)文(wen)明(ming)(ming)(ming)，形成了(le)自(zi)(zi)身(shen)獨到(dao)的(de)(de)(de)宇宙觀(guan)、天(tian)下觀(guan)、社會觀(guan)、道德(de)觀(guan)及(ji)其(qi)所推崇的(de)(de)(de)天(tian)下為(wei)(wei)公、民(min)(min)為(wei)(wei)邦(bang)本、為(wei)(wei)政以(yi)(yi)德(de)、革故(gu)鼎新(xin)、任(ren)人唯賢、天(tian)人合(he)一、自(zi)(zi)強(qiang)不息、厚(hou)德(de)載物(wu)、講信修睦、親(qin)仁(ren)善(shan)鄰等理念，從而(er)為(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)式現(xian)代(dai)(dai)化(hua)(hua)(hua)能(neng)夠形成自(zi)(zi)身(shen)獨特(te)的(de)(de)(de)世界觀(guan)、價值(zhi)觀(guan)、歷(li)史觀(guan)、文(wen)明(ming)(ming)(ming)觀(guan)、民(min)(min)主觀(guan)、生態觀(guan)，為(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)民(min)(min)族(zu)在現(xian)代(dai)(dai)化(hua)(hua)(hua)潮(chao)流中(zhong)(zhong)(zhong)(zhong)(zhong)既把(ba)握(wo)時代(dai)(dai)又站穩腳跟、既引(yin)領時代(dai)(dai)又兼濟天(tian)下鑄就(jiu)了(le)內核。黨的(de)(de)(de)十(shi)八大以(yi)(yi)來，習近(jin)平總書(shu)記把(ba)堅守中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)化(hua)(hua)(hua)立場擺在更(geng)(geng)加突出的(de)(de)(de)位置，堅持從中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)文(wen)明(ming)(ming)(ming)5000多年的(de)(de)(de)綿延(yan)與(yu)發展中(zhong)(zhong)(zhong)(zhong)(zhong)去把(ba)握(wo)“中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)特(te)色”的(de)(de)(de)根(gen)基與(yu)本質，以(yi)(yi)更(geng)(geng)好(hao)構(gou)筑(zhu)(zhu)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)精神(shen)為(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)式現(xian)代(dai)(dai)化(hua)(hua)(hua)提供中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀傳(chuan)(chuan)統(tong)文(wen)化(hua)(hua)(hua)的(de)(de)(de)豐厚(hou)滋養(yang)，以(yi)(yi)更(geng)(geng)好(hao)構(gou)筑(zhu)(zhu)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)價值(zhi)為(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)式現(xian)代(dai)(dai)化(hua)(hua)(hua)注入中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀傳(chuan)(chuan)統(tong)文(wen)化(hua)(hua)(hua)的(de)(de)(de)道德(de)源泉，以(yi)(yi)更(geng)(geng)好(hao)構(gou)筑(zhu)(zhu)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)力量為(wei)(wei)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)式現(xian)代(dai)(dai)化(hua)(hua)(hua)賦予中(zhong)(zhong)(zhong)(zhong)(zhong)華(hua)(hua)優秀傳(chuan)(chuan)統(tong)文(wen)化(hua)(hua)(hua)的(de)(de)(de)思想智慧，從而(er)深(shen)刻(ke)地(di)展現(xian)了(le)中(zhong)(zhong)(zhong)(zhong)(zhong)國(guo)式現(xian)代(dai)(dai)化(hua)(hua)(hua)的(de)(de)(de)深(shen)厚(hou)文(wen)明(ming)(ming)(ming)底蘊。
中(zhong)(zhong)國(guo)式(shi)現(xian)(xian)代(dai)化(hua)(hua)的(de)(de)(de)(de)創造(zao)與拓展，源自馬(ma)克(ke)思(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)的(de)(de)(de)(de)文(wen)明(ming)理論。作為人(ren)(ren)(ren)(ren)類(lei)思(si)想史(shi)上(shang)(shang)最偉(wei)大的(de)(de)(de)(de)思(si)想革命，馬(ma)克(ke)思(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)的(de)(de)(de)(de)誕(dan)生(sheng)不(bu)但在(zai)(zai)(zai)(zai)人(ren)(ren)(ren)(ren)類(lei)歷史(shi)上(shang)(shang)首次實現(xian)(xian)了(le)對(dui)文(wen)明(ming)問(wen)題的(de)(de)(de)(de)科學把握(wo)(wo)，而且為人(ren)(ren)(ren)(ren)民群眾的(de)(de)(de)(de)現(xian)(xian)代(dai)化(hua)(hua)創造(zao)活動(dong)(dong)提(ti)供(gong)了(le)最堅(jian)(jian)(jian)定的(de)(de)(de)(de)文(wen)明(ming)理論，為社會主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)的(de)(de)(de)(de)現(xian)(xian)代(dai)化(hua)(hua)事業提(ti)供(gong)了(le)最堅(jian)(jian)(jian)實的(de)(de)(de)(de)文(wen)明(ming)思(si)維，為人(ren)(ren)(ren)(ren)類(lei)社會的(de)(de)(de)(de)現(xian)(xian)代(dai)化(hua)(hua)發(fa)(fa)展提(ti)供(gong)了(le)最堅(jian)(jian)(jian)固的(de)(de)(de)(de)文(wen)明(ming)尺度。馬(ma)克(ke)思(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)是(shi)我們立黨(dang)立國(guo)、興(xing)(xing)黨(dang)興(xing)(xing)國(guo)的(de)(de)(de)(de)根(gen)本(ben)指導思(si)想。黨(dang)的(de)(de)(de)(de)十八大以來，習近平總書記堅(jian)(jian)(jian)持(chi)把馬(ma)克(ke)思(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)基(ji)本(ben)原理同中(zhong)(zhong)國(guo)具體實際相(xiang)結合(he)、同中(zhong)(zhong)華(hua)優秀(xiu)傳統(tong)文(wen)化(hua)(hua)相(xiang)結合(he)，在(zai)(zai)(zai)(zai)推(tui)(tui)進和拓展中(zhong)(zhong)國(guo)式(shi)現(xian)(xian)代(dai)化(hua)(hua)的(de)(de)(de)(de)偉(wei)大實踐中(zhong)(zhong)推(tui)(tui)動(dong)(dong)了(le)中(zhong)(zhong)華(hua)民族偉(wei)大復興(xing)(xing)進入不(bu)可逆轉的(de)(de)(de)(de)歷史(shi)進程。中(zhong)(zhong)國(guo)式(shi)現(xian)(xian)代(dai)化(hua)(hua)堅(jian)(jian)(jian)持(chi)馬(ma)克(ke)思(si)主(zhu)(zhu)(zhu)(zhu)義(yi)(yi)(yi)所揭示的(de)(de)(de)(de)人(ren)(ren)(ren)(ren)類(lei)文(wen)明(ming)發(fa)(fa)展的(de)(de)(de)(de)客(ke)觀規(gui)律，堅(jian)(jian)(jian)持(chi)在(zai)(zai)(zai)(zai)解(jie)決生(sheng)產(chan)力與生(sheng)產(chan)關系、經(jing)濟基(ji)礎(chu)與上(shang)(shang)層建(jian)筑的(de)(de)(de)(de)矛盾中(zhong)(zhong)不(bu)斷推(tui)(tui)進社會的(de)(de)(de)(de)全面(mian)進步、人(ren)(ren)(ren)(ren)的(de)(de)(de)(de)全面(mian)發(fa)(fa)展，實現(xian)(xian)人(ren)(ren)(ren)(ren)民對(dui)美(mei)好生(sheng)活的(de)(de)(de)(de)向往，在(zai)(zai)(zai)(zai)現(xian)(xian)代(dai)化(hua)(hua)本(ben)質(zhi)的(de)(de)(de)(de)認識(shi)上(shang)(shang)始(shi)終(zhong)站在(zai)(zai)(zai)(zai)真(zhen)理和道義(yi)(yi)(yi)的(de)(de)(de)(de)制(zhi)高(gao)點上(shang)(shang)，在(zai)(zai)(zai)(zai)現(xian)(xian)代(dai)化(hua)(hua)道路的(de)(de)(de)(de)把握(wo)(wo)上(shang)(shang)始(shi)終(zhong)站在(zai)(zai)(zai)(zai)歷史(shi)正(zheng)確(que)和人(ren)(ren)(ren)(ren)類(lei)正(zheng)義(yi)(yi)(yi)一邊，在(zai)(zai)(zai)(zai)現(xian)(xian)代(dai)化(hua)(hua)實踐的(de)(de)(de)(de)拓展上(shang)(shang)始(shi)終(zhong)站在(zai)(zai)(zai)(zai)真(zhen)理與價值相(xiang)統(tong)一的(de)(de)(de)(de)尺度上(shang)(shang)。
中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)的(de)(de)(de)創(chuang)造與(yu)(yu)拓展(zhan)(zhan)，源(yuan)自中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)共(gong)產(chan)黨(dang)的(de)(de)(de)文(wen)明(ming)擔(dan)當(dang)。中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)共(gong)產(chan)黨(dang)是(shi)為(wei)(wei)(wei)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)人(ren)民謀幸福(fu)、為(wei)(wei)(wei)中(zhong)(zhong)(zhong)華民族謀復興的(de)(de)(de)黨(dang)，也是(shi)為(wei)(wei)(wei)人(ren)類(lei)謀進(jin)步、為(wei)(wei)(wei)世界(jie)謀大(da)(da)同(tong)的(de)(de)(de)黨(dang)。百年來，我們黨(dang)在(zai)探索和(he)(he)拓展(zhan)(zhan)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)的(de)(de)(de)進(jin)程中(zhong)(zhong)(zhong)，既通過維(wei)護(hu)世界(jie)和(he)(he)平(ping)、促(cu)進(jin)共(gong)同(tong)發(fa)(fa)(fa)(fa)展(zhan)(zhan)實(shi)(shi)現(xian)(xian)自身(shen)的(de)(de)(de)現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)發(fa)(fa)(fa)(fa)展(zhan)(zhan)，又通過自身(shen)的(de)(de)(de)現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)發(fa)(fa)(fa)(fa)展(zhan)(zhan)維(wei)護(hu)世界(jie)和(he)(he)平(ping)與(yu)(yu)發(fa)(fa)(fa)(fa)展(zhan)(zhan)，為(wei)(wei)(wei)人(ren)類(lei)的(de)(de)(de)現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)發(fa)(fa)(fa)(fa)展(zhan)(zhan)與(yu)(yu)文(wen)明(ming)進(jin)步不(bu)斷(duan)貢獻(xian)了(le)卓越智(zhi)慧和(he)(he)堅實(shi)(shi)力量(liang)，同(tong)世界(jie)各國(guo)(guo)(guo)(guo)人(ren)民一道(dao)推動了(le)歷(li)史車輪向著光明(ming)前途前進(jin)。黨(dang)的(de)(de)(de)十八大(da)(da)以來，面對人(ren)類(lei)現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)發(fa)(fa)(fa)(fa)展(zhan)(zhan)進(jin)程面臨的(de)(de)(de)前所(suo)未(wei)有的(de)(de)(de)風險挑(tiao)戰和(he)(he)危(wei)機危(wei)局，我們黨(dang)統籌(chou)國(guo)(guo)(guo)(guo)內國(guo)(guo)(guo)(guo)際(ji)兩(liang)個(ge)大(da)(da)局，立足(zu)時代(dai)(dai)(dai)(dai)特征與(yu)(yu)實(shi)(shi)踐(jian)要求不(bu)斷(duan)深化(hua)(hua)對中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)的(de)(de)(de)系統思考和(he)(he)頂層設計，深刻把(ba)握(wo)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)式現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)的(de)(de)(de)中(zhong)(zhong)(zhong)國(guo)(guo)(guo)(guo)特色、本質(zhi)要求和(he)(he)重大(da)(da)原則，自信而務實(shi)(shi)地提出全球(qiu)發(fa)(fa)(fa)(fa)展(zhan)(zhan)倡(chang)議、全球(qiu)安全倡(chang)議、全球(qiu)文(wen)明(ming)倡(chang)議，倡(chang)導弘揚和(he)(he)平(ping)、發(fa)(fa)(fa)(fa)展(zhan)(zhan)、公(gong)平(ping)、正義、民主、自由的(de)(de)(de)全人(ren)類(lei)共(gong)同(tong)價值，推動了(le)構建(jian)人(ren)類(lei)命(ming)運共(gong)同(tong)體成(cheng)為(wei)(wei)(wei)引領現(xian)(xian)代(dai)(dai)(dai)(dai)化(hua)(hua)發(fa)(fa)(fa)(fa)展(zhan)(zhan)潮(chao)流和(he)(he)人(ren)類(lei)文(wen)明(ming)發(fa)(fa)(fa)(fa)展(zhan)(zhan)方向的(de)(de)(de)鮮明(ming)旗幟，為(wei)(wei)(wei)建(jian)設持久和(he)(he)平(ping)、普遍安全、共(gong)同(tong)繁(fan)榮、開放包(bao)容、清(qing)潔美麗的(de)(de)(de)世界(jie)不(bu)斷(duan)作(zuo)出了(le)新的(de)(de)(de)貢獻(xian)。
堅持歷史主動，開拓了中國式現代化的文明創造圖景
堅定不移推進(jin)中(zhong)(zhong)(zhong)國(guo)式現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)，是當代(dai)中(zhong)(zhong)(zhong)國(guo)的(de)(de)歷史(shi)選(xuan)擇，也展現(xian)(xian)(xian)了中(zhong)(zhong)(zhong)國(guo)共產黨和中(zhong)(zhong)(zhong)國(guo)人民在推陳出(chu)新中(zhong)(zhong)(zhong)為人類(lei)社會探索現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)道路(lu)的(de)(de)卓越文(wen)明(ming)(ming)(ming)創(chuang)造(zao)。中(zhong)(zhong)(zhong)國(guo)式現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)道路(lu)的(de)(de)開創(chuang)及其觀(guan)念創(chuang)新，由于注重以唯物史(shi)觀(guan)的(de)(de)基本觀(guan)點(dian)去(qu)揭示現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)道路(lu)的(de)(de)文(wen)明(ming)(ming)(ming)特征(zheng)，以世(shi)界歷史(shi)的(de)(de)開闊眼光去(qu)闡發現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)實(shi)踐的(de)(de)文(wen)明(ming)(ming)(ming)要求(qiu)，以人類(lei)解放的(de)(de)價(jia)值關懷去(qu)把握現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)前(qian)景的(de)(de)文(wen)明(ming)(ming)(ming)承諾(nuo)，既(ji)有力地打破了“現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)=西(xi)方化(hua)(hua)(hua)”的(de)(de)迷思，也從世(shi)界歷史(shi)的(de)(de)高(gao)度實(shi)現(xian)(xian)(xian)了對西(xi)方現(xian)(xian)(xian)代(dai)化(hua)(hua)(hua)模式的(de)(de)整體性超(chao)越。
實現對(dui)西(xi)方中(zhong)(zhong)(zhong)心(xin)主(zhu)義(yi)(yi)(yi)文(wen)(wen)明(ming)(ming)(ming)(ming)觀(guan)(guan)的(de)(de)(de)(de)根(gen)本(ben)(ben)性突(tu)破。中(zhong)(zhong)(zhong)國(guo)共產(chan)黨人(ren)是馬克思(si)主(zhu)義(yi)(yi)(yi)文(wen)(wen)明(ming)(ming)(ming)(ming)觀(guan)(guan)的(de)(de)(de)(de)忠實繼(ji)承者、堅定實踐者、創新開拓者。黨的(de)(de)(de)(de)十八大以(yi)來，面對(dui)人(ren)類(lei)(lei)文(wen)(wen)明(ming)(ming)(ming)(ming)發展(zhan)實踐及(ji)其(qi)觀(guan)(guan)念建(jian)(jian)構長期面臨的(de)(de)(de)(de)復(fu)雜歷史(shi)與思(si)想困境，習近平總書(shu)記立足中(zhong)(zhong)(zhong)國(guo)特(te)色社會(hui)主(zhu)義(yi)(yi)(yi)的(de)(de)(de)(de)文(wen)(wen)明(ming)(ming)(ming)(ming)創造(zao)及(ji)歷史(shi)底蘊，創造(zao)性展(zhan)開對(dui)人(ren)類(lei)(lei)文(wen)(wen)明(ming)(ming)(ming)(ming)本(ben)(ben)質及(ji)其(qi)歷史(shi)創造(zao)的(de)(de)(de)(de)深(shen)刻(ke)闡發，徹(che)底突(tu)破西(xi)方中(zhong)(zhong)(zhong)心(xin)主(zhu)義(yi)(yi)(yi)的(de)(de)(de)(de)文(wen)(wen)明(ming)(ming)(ming)(ming)觀(guan)(guan)及(ji)其(qi)等級(ji)論(lun)思(si)維方式(shi)。具體來說：深(shen)刻(ke)揭示了(le)人(ren)類(lei)(lei)文(wen)(wen)明(ming)(ming)(ming)(ming)在(zai)(zai)本(ben)(ben)質上(shang)所具有的(de)(de)(de)(de)多樣、平等、包容(rong)等屬(shu)性，人(ren)類(lei)(lei)文(wen)(wen)明(ming)(ming)(ming)(ming)在(zai)(zai)互動關(guan)系(xi)上(shang)具有交流(liu)、互鑒、共存等特(te)征(zheng)，人(ren)類(lei)(lei)文(wen)(wen)明(ming)(ming)(ming)(ming)發展(zhan)需要(yao)遵循共商共建(jian)(jian)共享(xiang)原則，闡釋了(le)當代(dai)中(zhong)(zhong)(zhong)國(guo)在(zai)(zai)文(wen)(wen)明(ming)(ming)(ming)(ming)本(ben)(ben)質問(wen)題上(shang)的(de)(de)(de)(de)根(gen)本(ben)(ben)觀(guan)(guan)點和(he)思(si)想立場，展(zhan)現了(le)當代(dai)中(zhong)(zhong)(zhong)國(guo)在(zai)(zai)把握(wo)和(he)處理文(wen)(wen)明(ming)(ming)(ming)(ming)關(guan)系(xi)問(wen)題上(shang)的(de)(de)(de)(de)本(ben)(ben)質追求(qiu)和(he)實踐格局(ju)，中(zhong)(zhong)(zhong)國(guo)式(shi)現代(dai)化(hua)對(dui)于人(ren)類(lei)(lei)文(wen)(wen)明(ming)(ming)(ming)(ming)發展(zhan)正確(que)路(lu)徑的(de)(de)(de)(de)根(gen)本(ben)(ben)承諾和(he)積極建(jian)(jian)構是對(dui)西(xi)方中(zhong)(zhong)(zhong)心(xin)主(zhu)義(yi)(yi)(yi)文(wen)(wen)明(ming)(ming)(ming)(ming)觀(guan)(guan)及(ji)其(qi)文(wen)(wen)化(hua)霸權(quan)主(zhu)義(yi)(yi)(yi)、“文(wen)(wen)明(ming)(ming)(ming)(ming)優越論(lun)”“文(wen)(wen)明(ming)(ming)(ming)(ming)沖突(tu)論(lun)”等錯誤思(si)潮(chao)、“歷史(shi)終結論(lun)”和(he)反全球化(hua)思(si)潮(chao)的(de)(de)(de)(de)批判。
實(shi)現(xian)(xian)(xian)(xian)對西(xi)方(fang)(fang)現(xian)(xian)(xian)(xian)代化模式弊端的(de)整體性(xing)超(chao)越(yue)。資本主(zhu)義(yi)現(xian)(xian)(xian)(xian)代化模式，在(zai)推(tui)(tui)進了人類文(wen)(wen)明(ming)(ming)巨大發(fa)展(zhan)(zhan)的(de)同時，也在(zai)人與世界的(de)關系上(shang)(shang)造(zao)成(cheng)了巨大的(de)“赤(chi)字(zi)(zi)”或(huo)困境。人類文(wen)(wen)明(ming)(ming)新(xin)形(xing)態(tai)(tai)的(de)創造(zao)與實(shi)踐，由于堅持以馬克(ke)思主(zhu)義(yi)的(de)世界觀(guan)(guan)和(he)(he)文(wen)(wen)明(ming)(ming)觀(guan)(guan)去把(ba)握和(he)(he)塑造(zao)人與世界的(de)關系，從而為(wei)從整體上(shang)(shang)化解(jie)西(xi)方(fang)(fang)現(xian)(xian)(xian)(xian)代化模式所造(zao)成(cheng)的(de)和(he)(he)平赤(chi)字(zi)(zi)、發(fa)展(zhan)(zhan)赤(chi)字(zi)(zi)、安(an)全赤(chi)字(zi)(zi)、治(zhi)理赤(chi)字(zi)(zi)、生(sheng)態(tai)(tai)赤(chi)字(zi)(zi)等提供了創造(zao)性(xing)解(jie)決路徑。比(bi)如，在(zai)發(fa)展(zhan)(zhan)赤(chi)字(zi)(zi)化解(jie)上(shang)(shang)，人類文(wen)(wen)明(ming)(ming)新(xin)形(xing)態(tai)(tai)實(shi)踐將推(tui)(tui)動(dong)我國14億多人口整體邁入現(xian)(xian)(xian)(xian)代化社會，其規模將超(chao)過(guo)現(xian)(xian)(xian)(xian)有發(fa)達國家的(de)總和(he)(he)，徹底改(gai)寫(xie)現(xian)(xian)(xian)(xian)代化的(de)世界版圖；在(zai)治(zhi)理赤(chi)字(zi)(zi)化解(jie)上(shang)(shang)，人類文(wen)(wen)明(ming)(ming)新(xin)形(xing)態(tai)(tai)實(shi)踐堅持以人民為(wei)中(zhong)(zhong)(zhong)心的(de)發(fa)展(zhan)(zhan)思想，自覺(jue)主(zhu)動(dong)解(jie)決地區差(cha)距(ju)、城鄉差(cha)距(ju)、收入分配差(cha)距(ju)，促進社會公平正義(yi)，逐步實(shi)現(xian)(xian)(xian)(xian)全體人民共同富(fu)裕，堅決防止兩極(ji)分化；在(zai)和(he)(he)平赤(chi)字(zi)(zi)的(de)消解(jie)上(shang)(shang)，人類文(wen)(wen)明(ming)(ming)新(xin)形(xing)態(tai)(tai)實(shi)踐強調同世界各(ge)國互利共贏，推(tui)(tui)動(dong)構建(jian)人類命運(yun)共同體，為(wei)人類和(he)(he)平與發(fa)展(zhan)(zhan)貢獻(xian)了中(zhong)(zhong)(zhong)國智慧、中(zhong)(zhong)(zhong)國方(fang)(fang)案(an)、中(zhong)(zhong)(zhong)國力(li)量。
堅持守正創新，塑造了中國式現代化的文明自信邏輯
中(zhong)國式(shi)現(xian)(xian)(xian)代化(hua)的推(tui)進和拓展(zhan)，不(bu)僅開辟(pi)了(le)實(shi)現(xian)(xian)(xian)中(zhong)華民族偉(wei)大復興的正確道路，而且內在地形成了(le)中(zhong)國式(shi)現(xian)(xian)(xian)代化(hua)的文明自信(xin)邏(luo)輯，這就是：在守正創(chuang)新中(zhong)推(tui)動中(zhong)國式(shi)現(xian)(xian)(xian)代化(hua)本身(shen)成為人(ren)類文明發展(zhan)史(shi)上一(yi)種(zhong)能(neng)夠把普遍性(xing)(xing)與特殊(shu)性(xing)(xing)相(xiang)(xiang)結(jie)合、真理(li)(li)性(xing)(xing)與價值性(xing)(xing)相(xiang)(xiang)統(tong)一(yi)、理(li)(li)想性(xing)(xing)與現(xian)(xian)(xian)實(shi)性(xing)(xing)相(xiang)(xiang)協調(diao)的現(xian)(xian)(xian)代化(hua)理(li)(li)論與實(shi)踐體系。
中(zhong)(zhong)(zhong)(zhong)國式現代(dai)(dai)化(hua)的(de)文明(ming)自信邏輯，首先在(zai)于它是堅持(chi)中(zhong)(zhong)(zhong)(zhong)國共產黨(dang)(dang)(dang)(dang)領導(dao)(dao)的(de)現代(dai)(dai)化(hua)。中(zhong)(zhong)(zhong)(zhong)國共產黨(dang)(dang)(dang)(dang)領導(dao)(dao)是中(zhong)(zhong)(zhong)(zhong)國歷史(shi)(shi)和(he)(he)中(zhong)(zhong)(zhong)(zhong)國人民(min)的(de)選(xuan)擇，是中(zhong)(zhong)(zhong)(zhong)國特(te)色社(she)會主義(yi)最(zui)本(ben)質(zhi)的(de)特(te)征和(he)(he)中(zhong)(zhong)(zhong)(zhong)國特(te)色社(she)會主義(yi)制度的(de)最(zui)大(da)優勢。黨(dang)(dang)(dang)(dang)的(de)十八(ba)大(da)以來，我們(men)黨(dang)(dang)(dang)(dang)堅持(chi)和(he)(he)加強黨(dang)(dang)(dang)(dang)的(de)全面領導(dao)(dao)，堅持(chi)全面從嚴治黨(dang)(dang)(dang)(dang)，堅持(chi)以偉(wei)(wei)大(da)自我革命引領偉(wei)(wei)大(da)社(she)會革命，確保了(le)黨(dang)(dang)(dang)(dang)在(zai)世界形勢深刻變化(hua)的(de)歷史(shi)(shi)進程中(zhong)(zhong)(zhong)(zhong)始(shi)終走(zou)在(zai)時代(dai)(dai)前列，在(zai)堅持(chi)和(he)(he)發展中(zhong)(zhong)(zhong)(zhong)國特(te)色社(she)會主義(yi)的(de)現代(dai)(dai)化(hua)歷史(shi)(shi)進程中(zhong)(zhong)(zhong)(zhong)始(shi)終成(cheng)(cheng)為(wei)堅強領導(dao)(dao)核心，在(zai)風雨來襲(xi)時始(shi)終成(cheng)(cheng)為(wei)中(zhong)(zhong)(zhong)(zhong)國人民(min)最(zui)可(ke)靠的(de)主心骨，為(wei)建設社(she)會主義(yi)現代(dai)(dai)化(hua)強國和(he)(he)實現中(zhong)(zhong)(zhong)(zhong)華民(min)族偉(wei)(wei)大(da)復興提供了(le)最(zui)堅強可(ke)靠的(de)根本(ben)保證。
中(zhong)(zhong)國式(shi)現(xian)(xian)代(dai)(dai)化(hua)的(de)(de)文明(ming)自信邏輯(ji)，在(zai)于它(ta)是(shi)堅(jian)持以(yi)人民為(wei)中(zhong)(zhong)心的(de)(de)現(xian)(xian)代(dai)(dai)化(hua)。人民是(shi)現(xian)(xian)代(dai)(dai)化(hua)的(de)(de)創造者和(he)(he)(he)塑造者，追求和(he)(he)(he)實現(xian)(xian)社會主義(yi)現(xian)(xian)代(dai)(dai)化(hua)，不僅是(shi)全(quan)體(ti)(ti)中(zhong)(zhong)國人民共(gong)同的(de)(de)物質生(sheng)(sheng)活期盼(pan)，也是(shi)全(quan)體(ti)(ti)中(zhong)(zhong)國人民共(gong)同的(de)(de)精(jing)神生(sheng)(sheng)活取向。黨的(de)(de)十八大以(yi)來，我們黨堅(jian)持把人民對(dui)美好(hao)生(sheng)(sheng)活的(de)(de)向往作(zuo)為(wei)自己(ji)的(de)(de)奮斗目標(biao)，提(ti)出創新(xin)、協調、綠(lv)色(se)、開放(fang)、共(gong)享的(de)(de)新(xin)發(fa)展(zhan)理念，更(geng)好(hao)地滿(man)足(zu)人民在(zai)經濟、政治、文化(hua)、社會、生(sheng)(sheng)態等方面日益增長的(de)(de)需要，使(shi)中(zhong)(zhong)國式(shi)現(xian)(xian)代(dai)(dai)化(hua)成為(wei)滿(man)足(zu)人民美好(hao)生(sheng)(sheng)活向往、增強人民精(jing)神力量和(he)(he)(he)推動實現(xian)(xian)人的(de)(de)全(quan)面發(fa)展(zhan)之路(lu)。
中(zhong)(zhong)國(guo)式現(xian)(xian)代化(hua)(hua)(hua)(hua)的(de)(de)(de)文(wen)明自(zi)信(xin)邏輯，在于它(ta)是堅持(chi)社會(hui)主義方向和道路的(de)(de)(de)現(xian)(xian)代化(hua)(hua)(hua)(hua)。在中(zhong)(zhong)國(guo)這樣(yang)一個具(ju)有特殊(shu)國(guo)情(qing)和特定(ding)歷史境遇的(de)(de)(de)東方大(da)國(guo)，其對現(xian)(xian)代化(hua)(hua)(hua)(hua)的(de)(de)(de)追求和實現(xian)(xian)，必(bi)須建(jian)(jian)立符(fu)合本國(guo)實際的(de)(de)(de)先進(jin)社會(hui)制(zhi)度(du)(du)。新中(zhong)(zhong)國(guo)成立后，我(wo)們黨(dang)(dang)團結帶(dai)領人民(min)進(jin)行(xing)社會(hui)主義革命(ming)，確立社會(hui)主義基本制(zhi)度(du)(du)，為現(xian)(xian)代化(hua)(hua)(hua)(hua)建(jian)(jian)設(she)(she)(she)奠定(ding)根本政治(zhi)前提和寶(bao)貴經驗、理(li)論(lun)準備(bei)、物(wu)質基礎。在改革開放和社會(hui)主義現(xian)(xian)代化(hua)(hua)(hua)(hua)建(jian)(jian)設(she)(she)(she)新時期，大(da)力推進(jin)實踐基礎上的(de)(de)(de)理(li)論(lun)創新、制(zhi)度(du)(du)創新、文(wen)化(hua)(hua)(hua)(hua)創新以(yi)及其他各方面創新，為中(zhong)(zhong)國(guo)式現(xian)(xian)代化(hua)(hua)(hua)(hua)提供(gong)了(le)充(chong)滿新的(de)(de)(de)活力的(de)(de)(de)體(ti)(ti)制(zhi)保證(zheng)和快速發(fa)展(zhan)的(de)(de)(de)物(wu)質條件。黨(dang)(dang)的(de)(de)(de)十八大(da)以(yi)來，我(wo)們黨(dang)(dang)不斷(duan)發(fa)展(zhan)中(zhong)(zhong)國(guo)特色社會(hui)主義制(zhi)度(du)(du)，推進(jin)國(guo)家治(zhi)理(li)體(ti)(ti)系和治(zhi)理(li)能(neng)力現(xian)(xian)代化(hua)(hua)(hua)(hua)，為建(jian)(jian)設(she)(she)(she)社會(hui)主義現(xian)(xian)代化(hua)(hua)(hua)(hua)強國(guo)和實現(xian)(xian)中(zhong)(zhong)華民(min)族偉大(da)復興提供(gong)了(le)更為完善(shan)的(de)(de)(de)制(zhi)度(du)(du)保證(zheng)和更具(ju)活力的(de)(de)(de)制(zhi)度(du)(du)支撐。
中國式現(xian)代化的文明自(zi)信邏輯，在于它是能(neng)夠(gou)不斷(duan)解(jie)放和發(fa)(fa)展生(sheng)產(chan)力(li)的現(xian)代化。堅持(chi)解(jie)放和發(fa)(fa)展社(she)會(hui)(hui)生(sheng)產(chan)力(li)，不斷(duan)提高社(she)會(hui)(hui)經濟發(fa)(fa)展水平，是我(wo)們(men)(men)黨(dang)對(dui)人(ren)(ren)類社(she)會(hui)(hui)發(fa)(fa)展規律的深(shen)刻(ke)把握，也是我(wo)們(men)(men)黨(dang)對(dui)自(zi)身歷史(shi)使命的堅定承諾(nuo)。百年來，我(wo)們(men)(men)黨(dang)領導人(ren)(ren)民大力(li)解(jie)放和發(fa)(fa)展社(she)會(hui)(hui)生(sheng)產(chan)力(li)，使人(ren)(ren)民擺(bai)脫貧(pin)困、盡快富裕起來，實(shi)現(xian)了從(cong)生(sheng)產(chan)力(li)相對(dui)落后的狀(zhuang)況(kuang)到經濟總量躍居(ju)世(shi)界第二的歷史(shi)性(xing)突(tu)破，實(shi)現(xian)了人(ren)(ren)民生(sheng)活從(cong)溫飽(bao)不足(zu)到全面小康的歷史(shi)性(xing)跨越，正意氣風發(fa)(fa)向著全面建成社(she)會(hui)(hui)主(zhu)義現(xian)代化強國的第二個百年奮斗(dou)目標邁進。
習近平(ping)總書記在(zai)(zai)中(zhong)(zhong)(zhong)國共產(chan)黨(dang)與世(shi)界(jie)政黨(dang)高層(ceng)對話(hua)會(hui)上，發(fa)(fa)表題為《攜手同(tong)行現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)之路(lu)》的(de)(de)主旨(zhi)講話(hua)，提(ti)出全球(qiu)文(wen)(wen)明(ming)(ming)倡(chang)議。這既是新(xin)時(shi)代(dai)(dai)中(zhong)(zhong)(zhong)國為國際社(she)會(hui)探索(suo)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)道(dao)路(lu)提(ti)供的(de)(de)又一重要公(gong)共產(chan)品，也集中(zhong)(zhong)(zhong)而深刻地展現(xian)(xian)了(le)中(zhong)(zhong)(zhong)國式現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)的(de)(de)文(wen)(wen)明(ming)(ming)意義(yi)。我們可(ke)以自信地說(shuo)，堅(jian)(jian)持(chi)在(zai)(zai)尊重世(shi)界(jie)文(wen)(wen)明(ming)(ming)多樣性中(zhong)(zhong)(zhong)去(qu)塑造人(ren)類(lei)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)的(de)(de)根本理(li)念，堅(jian)(jian)持(chi)在(zai)(zai)弘(hong)揚全人(ren)類(lei)共同(tong)價值中(zhong)(zhong)(zhong)去(qu)把(ba)握人(ren)類(lei)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)的(de)(de)時(shi)代(dai)(dai)精神，堅(jian)(jian)持(chi)在(zai)(zai)重視(shi)文(wen)(wen)明(ming)(ming)傳承(cheng)和創新(xin)中(zhong)(zhong)(zhong)去(qu)激發(fa)(fa)人(ren)類(lei)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)的(de)(de)貫通智慧(hui)，堅(jian)(jian)持(chi)在(zai)(zai)加強(qiang)國際人(ren)文(wen)(wen)交流合作(zuo)中(zhong)(zhong)(zhong)去(qu)延伸人(ren)類(lei)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)的(de)(de)現(xian)(xian)實路(lu)徑(jing)，不僅是中(zhong)(zhong)(zhong)國式現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)具有時(shi)代(dai)(dai)高度的(de)(de)理(li)論思維、歷史(shi)主動和文(wen)(wen)明(ming)(ming)自信，也是促進(jin)人(ren)類(lei)各具特色(se)的(de)(de)現(xian)(xian)代(dai)(dai)化(hua)(hua)(hua)事業(ye)能夠匯聚成(cheng)推動21世(shi)紀(ji)繁榮進(jin)步(bu)的(de)(de)時(shi)代(dai)(dai)洪(hong)流的(de)(de)堅(jian)(jian)實文(wen)(wen)明(ming)(ming)引領(ling)。
來源(yuan)｜文章刊(kan)載于(yu)《學習時報》2023年6月2日第1版
作者｜馮鵬志，中央(yang)黨校（國家行政(zheng)學院(yuan)）哲學教研部主任、教授
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